CTKL Membership Application

ctkl_tyolais toverini

CTKL fonds: MG10, D, 8, 3, I3

Translation into English:

Fellow Worker! Join us?

The working class that has involved itself in the labour movement is at present thoroughly under the sway of pessimism. Its boundless enthusiasm, its faith, its self sacrificing trust in the labour movement has ended. It has forsaken its weapons of struggle, abandoned its organizations, and retreated bitterly to recall the beautiful dreams of the past….dreams that were never realized.

Everywhere we see formerly organized workers, but rarely those who are presently organized. The last nearly twenty years have been a time of tribulations for the labour movement. The last years especially, which according to some theories should be a time of fiery upsurge, have proved to be the most destructive period in the history of the labour movement on this continent and the entire world.

It is not at all surprising that the bitter experiences and overwhelming disappointments that the international working class has had its share of in recent years, at the hands of the workers’ political parties and conservative trade unions, has given birth to pessimism and hopelessness. It is not at all surprising that a segment of the workers has lost all hope in the working class in relation to class action and plunged entirely into indifference. After all, it’s quite natural that not all of these disenchanted workers have had the strength right away to grasp the real reasons for the cause of this disappointment. They cannot manage to comprehend that these disappointments have resulted from organizations, to which they have belonged, being unfit to realize their aspirations. These workers need time for reflection and effective class education that must be carried out among them, as they must be included in the real class war.

Non-class conscious workers fear collective action and they have always feared it. According to their conception, there is something dry, old, and inappropriate about it, since they believe that the structure of society is just as it ought to be. The purpose and objective of the C.T.K.L. is to uproot these conceptions by teaching workers those lessons in struggle that the I.W.W. represents as a class organization of the proletariat. As the workers are freed from the hypnotic power of the politickers, and come to see the meaninglessness of the conservative trade unions, they will become supporters of industrial unionism – true class fighters.

WORKERS, you who meekly sigh, stop to think about the organizational backwardness that has pushed you into this misery.

Arise and do more than only complain!



Think about what your life is now, what it could be and what it should be.

The current life of the working class is not living – it is merely being.

It will not be improved by complaining nor sighing, but only through struggle.

Humanity is faced with a problem and it is this….shall the MANY or only the FEW, benefit from the abundant fruits that we have learned to conquer from the soil and the powers of nature.

Industrial unionism was born to solve just this problem. It proclaims that the earth and all that is on it BELONGS TO US ALL.

Our ranks have space for you too. Join us and do your duty, as this sprouts and bears a fruit that we ourselves as well as our descendants can be proud of. You are not alone. Your work is not futile. We will pull our stalks together, our power will grow and we will win.

Neighbour – fellow worker – come along!

Membership Application

I agree to CTKL membership
Present this membership application at your local CTKL meeting


Who is this man? Part 1

By Saku Pinta

What a black and white photograph of an unidentified man found in the Lakehead University Archives tells us about violent class relations in the twentieth century.

Source: CTKL fonds

This black and white photograph appears, at first glance, to be quite ordinary. An unidentified man poses in front of a tar paper shack, possibly at a logging camp, hands clasped behind his back. His stony gaze is contemplative, confident. Perhaps even defiant.

Although the identity of the individual in this photograph is currently unknown it is almost certain that he lost his life prematurely and tragically, possibly murdered for his beliefs.

The first clue about the identity of this man comes from the fact that this photograph was included in a collage, found tucked inside of an account ledger dating from the 1920s that belonged to the Lumber Workers Industrial Union, headquartered in the Finnish Labor Temple on 314 Bay Street. The creator(s) of the collage, also unknown, believed that he belonged in this collection.

Source: CTKL fonds

The picture of the unidentified man appears to be a one-off, original photograph, possibly local in origin. The other images are mass produced, postcard-sized portrait photos. Together, they tell a grim tale of the fight for workers’ rights in the twentieth century.

Three of the men in the collage – Frank Little, William McKay, and Wesley Everest – lost their lives brutally at the hands of anti-union thugs. The other three – Joe Hill, Nicola Sacco, and Bartolomeo Vanzetti – received the death penalty following famous murder trials that captured international attention amid accusations of unfair trials and racial profiling. With the exception of Sacco and Vanzetti, all of these men belonged to the Industrial Workers of the World (IWW or Wobblies)  union.

In Part 2, I will discuss who this man might have been, and who he definitely wasn’t, based on some other clues. This post will concentrate on the other six men included in the collage.

Who are these other individuals?

Top left: Frank Little (1878-1917)

“Better to go out in a blaze of glory than to give in.”

Frank Little was a leading member of the IWW from its establishment in 1905 up to his death in 1917. A fearless union organizer with Cherokee heritage, the legend of Little – “half white, half Indian, all IWW”  – spread throughout the logging, mining, agricultural, oil, and waterfront industries where he fought to improve wages, hours, and working conditions. Little was lynched by vigilantes in Butte, Montana on August 1, 1917.

Little had arrived in Butte, Montana in mid-July 1917, lodging at the Steele Block boarding house located next door to the Butte Finnish Worker’s Hall which housed the offices of the IWW Mine Metal Workers’ Union. Little came to Butte to support a copper miners’ strike against the Anaconda Copper Company, one of the largest and most powerful mining companies in the world. Miners had walked out in protest of unsafe conditions following the Granite Mountain/Speculator Mine disaster, during which an underground fire claimed the lives of 168 miners. It remains the worst hard rock mining disaster in American history.

Speaking at mass meetings of striking miners, Frank Little publicly denounced not only the powerful Anaconda Copper Company, the substandard safety conditions in the mines, poor wages, and the practice of blacklisting pro-union miners, but also the Great War being waged in Europe. Little’s opposition to the war stemmed from his view that it was a “rich man’s war and a poor man’s fight.”

In the early hours of August 1, 1917, Little was forcibly removed from the Steele Block boarding house by six masked men. The men tied Little to the bumper of a car, dragged him along the streets for several miles, and hung him from a railway trestle outside of town. His murderers were never apprehended.

Thousands of miners marched in Frank Little’s funeral procession, many of them Finns. One of them was Reino Erkkilä, then five years old, who marched to the cemetery with his parents behind union banners. These experiences shaped Erkkilä’s understanding of the labour movement and motivated his union activism. He later worked in a variety of roles, including chief dispatcher and president, of the International Longshore and Warehouse Union Local 10 in San Francisco.

Top centre: Joe Hill (1879-1915)

“Don’t mourn…organize.”

Joe Hill (born Joel Hägglund) was a Swedish-born IWW union activist. Hill joined the union while working on the docks in San Pedro, California around 1910, but worked various jobs around the country, frequently travelling by freight train. Hill is best known as a songwriter and is arguably the most famous IWW member. His songs are still sung today on picket lines and labour events around the world, and his story continues to inspire songwriters and artists. Arrested and convicted of murder, Hill was executed
by firing squad on November 19, 1915 in Salt Lake City, Utah.

The incident for which Hill was convicted occurred on January 10, 1914. Two masked men entered a grocery store, shooting and killing a grocer and his son. One of the victims managed to shoot an assailant in the chest before they escaped. Later that same evening, Joe Hill paid a visit to a local doctor seeking treatment for a bullet wound in his left lung. Salt Lake City police used the gunshot wound to tie Hill to the crime.

Hill denied any involvement with the murders. He claimed that he had been shot in an argument over a women by a jealous lover, but refused to name names in order to protect the reputation of the woman in question. In support of his claim that he had hands up when he was shot – unlike the assailant – the bullet hole in Hill’s coat from the exit wound was four inches below the wound on his back. Four other people had been treated for bullet wounds in the city that same night, and police had previously arrested 12 suspects before charging Hill with murder. Hill’s trial and subsequent conviction attracted international attention, including an appeal for clemency from President Woodrow Wilson. Hill’s defenders argued that he had been framed on the murder charge due to his involvement with the IWW.

Joe Hill’s “Last Will” was penned the night before his execution. It reads:

My will is easy to decide
For there is nothing to divide
My kin don’t need to fuss and moan
“Moss does not cling to rolling stone”

My body? Oh, if I could choose
I would to ashes it reduce
And let the merry breezes blow
My dust to where some flowers grow

Perhaps some fading flower then
Would come to life and bloom again.
This is my Last and final Will.
Good Luck to All of you
Joe Hill

Hill kept his sense of humour right up to his execution date. In a note written to William “Big Bill” Haywood, a leading figure in the IWW, Hill wrote:

Goodbye Bill. I die like a true blue rebel. Don’t waste any time in mourning. Organize… Could you arrange to have my body hauled to the state line to be buried? I don’t want to be found dead in Utah.

At his execution, as the deputy in charge of the firing squad called out “Ready, Aim…” Hill, with a smile on his face, exclaimed “Fire — go on and fire”.

In accordance with Hill’s final wishes his body was sent to Chicago and cremated. 600 packets of ashes were then sent to destinations around the world. In 1988, it was discovered that the United States Postal Service had seized one of the packets due to its “subversive potential.” The packet was turned over to the IWW and distributed to various locations as far away as Australia, Nicaragua, and Sweden. A series of letters uncovered recently appear to conclusively prove Joe Hill’s innocence.

Top right: William McKay (? – 1923)

“I would rather die fighting the master class than be killed slaving for them.”

William McKay was a logger and member of the IWW in Aberdeen, Washington. McKay was shot and killed on a picket line on May 3, 1923.

In April 1923, the powerful Lumber Workers Industrial Union of the IWW launched a general strike in the state of Washington to force the United States federal government to free remaining “class war prisoners.” Most of these prisoners had been rounded up in massive FBI raids on every IWW office in the United States, culminating in a mass trial of 166 union members in Chicago. The trial has been described as “one of the largest show trials held outside Stalin’s Russia.”

In Washington, 48 logging camps had walked out in support of the general strike. They were joined by groups of sailors and longshoremen in Aberdeen, who picketed the waterfront. In total, approximately 4,000 to 5,000 workers in Grays Harbor County alone joined the strike in April and May 1923.

In an effort to spread the strike, IWW picketers marched to the Bay City mill in Aberdeen, setting up an information picket outside the gates of the mill. William McKay, one of the picketers, took exception to the loud taunting of company gunman E.I. Green who remarked that only “foreigners” and those “who cannot speak English” belonged the IWW. McKay angrily responded “Do you mean that for me?” During the ensuing quarrel Green pulled his revolver and McKay, attempting to flee, was shot in the back of the head and killed. The gunman was later released on bail and never faced trial for the murder of McKay.

Middle left and right: Nicola Sacco (1891-1927) and Bartolomeo Vanzetti (1888-1927)

“Never in our full life could we hope to do such work for tolerance, for justice, for man’s understanding of man as now we do by accident.”

Nicola Sacco and Bartolomeo Vanzetti were two Italian-born anarchists arrested and convicted of murdering a paymaster of the Slater and Morrill Shoe Company in Braintree, Massachusetts during an armed robbery in 1921. Following a lengthy series appeals both Sacco and Vanzetti, who had maintained their innocence, were executed by electric chair on August 23, 1927.

The trial of Sacco and Vanzetti attracted international attention, including support for their cause in Canada and Thunder Bay. Their defenders argued that anti-immigrant bias and the political beliefs of Sacco and Vanzetti influenced the verdict. Their legal defense argued that this prejudice, along with evidence of coerced witness testimony, demonstrated that the defendants had been denied a fair trial. In November 1925 Celestino Medeiros, a gangster awaiting trial for murder, confessed to the robbery and shooting of the paymaster. Despite the original flawed trial and confession, the Supreme Judicial Court denied a new trial.

In 1977, 50 years after their execution, the governor of Massachusetts issued a proclamation that stated, in part, that “any stigma and disgrace should be forever removed from the names of Nicola Sacco and Bartolomeo Vanzetti.”

Middle centre: Wesley Everest

“Tell the boys I died for my class.”

Wesley Everest was a logger, IWW union organizer, and a World War I veteran. It is not known when Everest joined the union, but by 1913 he was an active organizer and had previous encounters with vigilantes. Drafted into the United States military in 1917, Everest served in the Spruce Production Division in Washington state which supplied timber for various military needs. He was lynched in Centralia, Washington on November 11, 1919 by a mob in an episode known as the Centralia Massacre.

Centralia lies about 130 kilometres south of Seattle in the middle of Washington’s logging industry. In 1917 the IWW opened a union hall in this strategic location to support the growth of labour union organization in the logging camps. A year after it opened, a mob attacked the hall during a Red Cross parade. Union property was destroyed and members were beaten and driven out of town.

Undeterred, the IWW established a second hall in Centralia in 1919. Rumours quickly spread that the hall would be raided again soon. Local Wobblies sought legal advice from their lawyer who informed them that it if attacked first it would be legal for them to defend themselves.

On November 11, 1919, Armstice Day, the anticipated raid occurred. As a mob forced entry into the hall they were met with gun fire. Four of the mob were killed before overpowering and jailing the union men and destroying the hall. Later that evening, the mob captured Wesley Everest from his jail cell, apparently with no resistance from the police. Everest was then driven outside of town and hung off the Chehalis River bridge. His body was retrieved by the sheriff and deputies the next day and thrown into the cell with the other prisoners with the noose still around his neck. Although no one was ever arrested or charged for the murder of Everest, seven IWW members received prison sentences of 25 to 40 years.

Project Update: September 2018

The project has been running all summer, and while not much has been made public yet, we’ve gotten a lot done:

This project will also be discussed at the October 3 Archives Update, at the Lakehead University Library.

Project Update: June 2018

The project team is pleased that we’re kicking off this project fully in June 2018. Here’s what’s happened:

  • All grant funds have been received from Library and Archives Canada. This money is used primarily to pay our Finnish Archives Specialist over the next 9 months
  • Saku Pinta has been hired as Finnish Archives Specialist. A historian who’s fluent in Finnish and English, he’ll be carrying out the bulk of the work of the project
  • We have started project work, looking in particular at Lakehead’s records from the Canadan Suomalainen Järjestö fonds
  • This project site has been launched

Finnish-Language Records Held at Lakehead University Archives

Material written in Finnish, or related directly to the local Finnish-Canadian community, is held in a variety of different fonds and collections at Lakehead University Archives.

Amerikan Laulajat Fonds

An umbrella organization for Finnish male choruses in North America. The records relate to the organization’s administration and finances, and to major events.

An English-language finding aid is available.

Cairine Budner Fonds

Records created, held, or gathered by Cairine Budner over the course of her association with the Thunder Bay Finnish Canadian Historical Society, and other local heritage organizations and sports organizations. Includes oral history interviews, and historical photographs and documents gathered from the community, including sports photographs, records of the Finnish Building Company, and minutes of the Nahjus Athletic Club.

Not yet processed.

Canadan Suomalainen Jarjesto Fonds

Records of the Canadan Suomalainen Jarjesto (Finnish Organization of Canada), a cultural organization formerly connected with the Social Democratic Party of Canada and later the Communist Party of Canada.

Not yet processed.

Canadan Teollisuusunionistinen Kannatus Liitto Fonds

The Canadan Teollisuusunionistinen Kannatus Liitto (Canadian Industrial Union Support Circle) comprised of supporters of industrial unionism who formed associations in their own local communities. The records include minutes of meetings, correspondence, financial records, publications, and miscellaneous items, including for the following organizations: Finnish Building Company, Hoito Restaurant, One Big Union, CTKL, Industrial Workers of the World, Lumber Workers Industrial Union #120, and Canadian News Service.

Not yet processed.

Canadan Uutiset Fonds

Records of the Canadan Uutiset, a Finnish-language newspaper based in Port Arthur/Thunder Bay from 1915 to 2000. The records include correspondence and circulation information.

A rough English-language inventory exists, but further archival description is desirable.

Finlandia Club Collection

Records and minute books of the following organizations: Hoito Restaurant, Port Arthur Workingmen’s Association: Imatra no. 9, C.T.K.L. (Canadian Industrial Unions: Port Arthur’s Finnish Association), C.U.T. (Canadian News Service) and C.T.K.L., Finlandia Club, Finnish Socialist Local no. 6: Port Arthur, Lumber Workers’ Industrial Union of the One Big Union, New Attempt Temperance Society, Finnish Athletic Club: Nahjus, Finnish Building Company.

An English-language inventory exists, but further archival description is desirable.

Finnish Building Company Fonds

The Finnish Building Company was formed in 1909 and raised funds for the construction of the Finnish Labour Temple.

Not yet processed.

Finnish Radio Tapes

A set of recordings of radio programs produced in Finnish.

Not yet processed.

Reverend Toivo Pajala Fonds

Records of Rev. Toivo Pajala, minister of Saalem Pentecostal Church.

Not yet processed.

Thunder Bay Finnish Canadian Historical Society Collection

A vast and varied collection of records documenting the experiences of Finnish immigrants to Northwestern Ontario. Includes correspondence, manuscripts, photographs, interviews, published material, and ephemera. The photograph collection is extensive and covers a wide range of subjects.

An English-language finding aid is available.